• Shortcuts : 'n' next unread feed - 'p' previous unread feed • Styles : 1 2

» Publishers, Monetize your RSS feeds with FeedShow:  More infos  (Show/Hide Ads)

Date: Wednesday, 17 Sep 2014 17:37
Great article in New Yorker, The Church of U2:

...almost every U2 album contains a song about their decision to belong to a band rather than a church. (“One,” for example, is about the challenges of joining together with your friends to try and find God on your own.).. 

...The tension in spiritual life—between discipline and vulnerability, order and openness, being willful and giving in—became U2’s central preoccupation, and gave it its aesthetic..

...most of the time, when Bono uses the words “love,” “she,” “you,” or “baby”—which he does often—a listener can hear “God” instead..

..People sometimes sway to “With or Without You” at weddings, but the “you” isn’t a romantic partner (the line about seeing “the thorn twist in your side” should be a giveaway); the song is about how the intense demands of faith are both intolerable and invaluable (“I can’t live / With or without you”). “The Fly,” on “Achtung Baby,” seems a little overwrought as a love song, but as a song about the writing of the Gospels it’s surprisingly concrete (“Every artist is a cannibal, every poet is a thief, / All kill their inspiration and sing about their grief”). “Until the End of the World” is meaningless until you realize that it’s a love song for Jesus, sung by Judas, as portrayed by Bono. (This becomes especially obvious when the song is juxtaposed with scenes from “The Passion of the Christ.”) The best of these songs may be “Ultra Violet (Light My Way),” which sounds like it’s about a desperate romance, but is actually about the cruelty of God’s reticence:
You bury your treasure where it can’t be found,
But your love is like a secret that’s been passed around.
There is a silence that comes to a house
Where no one can sleep.
I guess it’s the price of love; I know it’s not cheap.
In the chorus, Bono alludes to the Book of Job (“Baby, baby, baby, light my way”), while the Edge offers a metaphor for the near-invisibility of God (“ultraviolet love”). On their recent “U2 360°” tour, the band came up with a clever visual metaphor for the song’s big idea: Bono wears a jacket trimmed in red lasers that point out into the crowd. It’s a pained, incomplete aura—trashy, but beautiful.
U2’s best songs were written during these years—roughly from 1986, when they began recording “The Joshua Tree,” to 1997, the year “Pop” (which is actually very good) was released. But there was a problem: the songs depended for their power on the dramatization of Bono’s ambivalence about God. Onstage, he theatrically performed his doubt: on the “ZooTV” tour, in support of “Achtung Baby,” Bono regularly dressed up as the devil, singing songs of romantic-religious anguish in costume. That anguish was genuine, but there was something unseemly about his flaunting of faith and doubt. It was a peep show in which, instead of showing a little leg, Bono teased us with his spiritual uncertainty. In a song called “Acrobat,” on “Achtung Baby,” he accused himself of hypocrisy: “I must be an acrobat / To talk like this and act like that.” He quoted Delmore Schwartz: “In dreams begin responsibilities.”
U2 have continued to write songs of doubt (“Wake Up Dead Man,” off “Pop,” is especially good). But they are no longer wild, ludic, and unhinged in the way they talk about God. There used to be something improvisational and risky about their spirituality—it seemed as though it might go off the rails, veering into anger or despair. Now, for the most part, they focus on a positive message, expressed directly and without ambiguity. The band’s live shows have a liturgical feel: Bono, who regularly interpolates hymns and bits of Scripture into his live performances, leads the congregation with confidence.
On their most recent albums, including “Songs of Innocence”—which Sasha Frere-Jones, the magazine’s pop music critic, reviewed last week—Bono sings about religious subjects with the kind of unfussy directness that, perversely, makes the songs less open to the resolutely secular. Two songs on the new album, “Every Breaking Wave” and “Song for Someone,” express rich ideas about God—in the first case, the paradoxical idea that, to really sink into faith, you have to stop questing after new experiences of it; in the second, the idea that fleeting moments of religious feeling, even when they don’t make sense in your own life, might be a “song for someone” you don’t know, perhaps someone in need, or some other version of yourself. These songs aim for clarity but end up being uncommunicative; they aren’t rough enough around the edges, and so there’s nothing to grab on to if you’re not already interested. If you aren’t listening carefully, it’s easy to think they’re about nothing.

The story of U2 might be this: having begun as a band that was uncertain about the idea of pursuing a life of faith through music, they have resolved that uncertainty. Their thin ecclesiology has become thick. Today, they are their own faith community; they even have a philanthropic arm, which has improved the lives of millions of people.  

The Church of U2

Author: "dave (noreply@blogger.com)" Tags: "spirituality of music, U2, U2 2010s"
Send by mail Print  Save  Delicious 
Date: Monday, 15 Sep 2014 22:33
image from the Mark Meynell post
I know Someone who "revels in paradox and subversion":

See Mark Meynell's post on "Song for Someone" here
Author: "dave (noreply@blogger.com)" Tags: "spirituality of music, U2 2010s"
Send by mail Print  Save  Delicious 
Date: Monday, 15 Sep 2014 22:33
"When you first hear a U2 album you think they’ve lost their faith and then after awhile you wish you had their faith."-David Dark
Author: "dave (noreply@blogger.com)" Tags: "david dark, spirituality of music, U2"
Send by mail Print  Save  Delicious 
Date: Monday, 15 Sep 2014 13:34
  I just found out about him; and I don't know where to "file" Jason Sebastian Russo and his bands Hopewell and Common Prayer (and formerly of Mercury Rev)...some say space rock..others psychedelic indie rock, shoegaze, scifi gospel artrock (just made that one up) etc..

I don't know where to file Jason Sebastian Russo  himself spiritually.  From my first glnce at his lyrics  on the Hopewell and The Birds of Appetite CD, I said, "Wow, there is a Godhaunted man who obviously grew up in church."  Articles and interview do often mention that he grew up in "very religious" home, but nowhere is the tradition specified.  Russo: "I grew up in a really religious household where we were taught that the world is going to hell, Satan was going to be released from his chains and we probably would have to live in the basement and eat the cat to survive. "   Hmm,  That doesn't sound very Catholic, but strangely he speaks of childhood church services as  "mass".

JR:Hopewell definitely focuses on the transcendental, and Common Prayer sticks around the house. The sanctity of the mundane..

I think it's safe to say that the two bands are trying to arrive at the same place by going in opposite directions. One going out, one going in. After enough interstellar travel, you start to notice that the pattern is self-replicating. The more you zoom out to take in the data, the more the picture keep resolving to be the same basic shape. As above so below. Perhaps it's just a matter of scale..

 Question: You've said 'I say a prayer to everything going.' Is this a matter of not holding on, being open to everything; finding wonder in the new, to keep moving?

JR: At some point, I realized that what my parents call God, I call "everything going how everything goes" - so, prayer.  link

Author: "dave (noreply@blogger.com)" Tags: "spirituality of music"
Send by mail Print  Save  Delicious 
Date: Friday, 12 Sep 2014 09:33

U2’s “Songs of Innocence”Is It Their Best Work Yet?A Composer’s Perspective! by Kevin Ott, Rockin' God's House


Greg Clarke  on  the miracle in the U2 bloodstream :The new U2 album – Songs of Innocence – is gorgeous. It’s instantly familiar, obviously U2 and deeply Christian. This  continued


On first take, the latest U2 album still offers grace

The band’s latest release is theologically rich, though subtler than its earlier work. By Steven Harmon  link

by RevNathanHart:
that in fact the album had been paid for, just not by the listeners. Apple Corporation paid the price. “I don’t believe in free music,” Bono said, “music is a sacrament.”

The power of Songs of Innocence is found within its sacramental atmosphere. There are holy moments throughout. With very personal and vulnerable lyrics, Bono has (probably temporarily) laid down his political megaphone. It feels less like a prophetic diatribe and more like a prayer of confession.  link

Review: No surprise the surprise U2 album shines

Rolling Stone 5-star review

New York Times review
Sep 10, 2014
The result is their best and most thematically complete album since Achtung Baby. By turning towards their past, U2 have found their way back to the future.
Author: "dave (noreply@blogger.com)" Tags: "spirituality of music, U2 2010s"
Send by mail Print  Save  Delicious 
Date: Wednesday, 10 Sep 2014 19:48
Of course, this post connected me to "bounded sets" and "centered sets," though Enns doesn't use that language:

The Bible is the center of the Christian faith (and don’t assume you know what I mean by that) by Peter Enns

I once  Googled, and was surprised to find some churches advertising as "Bible-centered"..as opposed to "Christ-centered."

Author: "dave (noreply@blogger.com)" Tags: "bibliolatry, centered sets, reading the ..."
Send by mail Print  Save  Delicious 
Date: Wednesday, 10 Sep 2014 19:27
It's kind of freaky that just a few days ago--before you and I had any idea that U2's surprise releases
would be called "Songs of Innocence" and "Songs of Experience"..

..I pulled out two books:

One theory is that "The Joshua Tree" was to be a double album; one disc "Songs of Innocence" and the other  "Songs of Experience".

One reviewer headlined a review of U2's "Pop" as  More Songs of Innocence and Experience.

One can see why Bono likes Blake. From Inchausti:

If one were to seek the great archetypal  precursor for prophetic Christian thinker championing the soul's return from the spiritual exile of Enlightenment rationalism, William Blake comes very close to casting the mold.  Condemned as heretical by some and as too orthodox by others, he was one of the first to point out exactly how the new sciences were distorting the role of the imagination in human affairs and putting the soul to sleep.
          Altizer  and Hamilton..described Blake's contribution to Western thought
Blake was the first of the modern seers.  Through Blake we can sense the theological significance of a poetic reversal of our mythical traditions, and become open to the possibility that the uniquely modern metamorphosis of the sacred into the profane is the culmination of a redemptive and kenotic movement of the Godhead
          This, I think, is an essentially accurate description of Blake's intellectual influence.
           I would, however, reverse the figure and the field.  Blake does not celebrate the sacred 
           becoming profane, but the profane becoming sacred.
....Blake reminds us again and again that true knowledge--that is to say, knowledge of our ontological status as creatures made in the image of God--cannot be grasped by calculation; only through a vision.  And vision--in its most concentrated and inclusive firm --is what psychoanalysts call the "imago," an internal picture that transform s facts into meanings..

..His theme is that the church lost its radical energy by giving up its apocalyptic vision for a more accommodating set of doctrines, and so the church became more hierarchical and tradition-bound at the very moment it should have become more democratic and imaginative..

Christian thought critiques mainstream culture but also sees itself under judgment; our best modern Christian intellectuals have turned thinking against themselves into a veritable art form: from Blake to Dostoyevsky, from Kierkegaard to Chesterton, all the way to Dorothy Day and Walker Percy, the exemplary mode of Christian thought has been a triadic structure of self-reflection, paradox and irony that reverses the values of this world and the logic of cause and effect  pp 19-28, 178
Author: "dave (noreply@blogger.com)" Tags: "apocalyptic, ecclesiology, epistemology,..."
Send by mail Print  Save  Delicious 
Date: Tuesday, 09 Sep 2014 16:32
After the surprise  free release of U2's "Songs of Inncence" today, I posted (in faith,,or at least prayer) this picture.
A couple hours later...I find it's true.
"Songs of Experience" to follow soon.

U2 Performs New Song, Releases 'Songs Of Innocence' Album Free via iTunes

Bono: Stay Tuned for Another U2 Album, 'Songs of Experience'

Rolling Stone surveys the songs
Author: "dave (noreply@blogger.com)" Tags: "U2 2010s"
Send by mail Print  Save  Delicious 
Date: Saturday, 06 Sep 2014 18:46
In a post on the Hurst Review, several U2 fans post on the "Celebrating U2" theme, including this item by Beth Maynard on "I Will Follow."
(related:  see Two posts on Bloody Sunday)_

One of my fantasies for some time has been offering a retreat based around how U2 have worked and reworked “I Will Follow” over their career. Their 29 years of changes to this song track a classic spiritual pilgrimage: from seeking to fervor to sending to struggle to reconciliation.  The constants have been the chorus and verse structure,  Larry’s drums, Edge’s relentless two-string assault, and Bono’s stalker chant: a minor third in the verses and one obsessive note in the chorus. But so much else has morphed from year to year.
The lyrics are an obvious example. As the seasons of U2’s work pass, is it a “mother” or “lover” in verse 2?  “They pulled the four walls down,” or “you tore my four walls down”?  Is the narrator’s predicament being “lost,” “caught at a stoplight,” or “chased by amazing grace”?  And does the story end neatly with him “found,” or is the verdict Popmart’s trapped, angry “you took the soul from me/you put a  
hole in me”? (Or do we even sing the song at all?  Not on ZooTV we don’t.)
Then there’s the mood of the center bridge.  The original on Boy to  
me comes out eerie and maybe even a tad frightening.  (“Your eyes” — they fascinate me, I can’t stay away, but when I do “go in there,” what am I getting myself into? )  In the later 80s it’s a more trusting encounter, and the transition out of it turns exultant.  But the whole section is summarily cut for the Pop era: not quite able to meet those eyes just now?  After 2001, the bridge returns, often with an extended numinous improvisation, band and crowd hovering in the moment as at the Elevation show in Turin: “Let the Spirit descend on this place/let the lines disappear off my face.”
Or finally the ending.  “I Will Follow” concludes with a high-energy drive to the final note, but on the studio version  20-year-old Bono delivers his last word as if sleepwalking, almost as a question: “…follow…?”  However, listen to a live performance just a year or so later, and caution is gone as he’s shouting “I will!” The band rush the tempo.  It’s a vow.  In Popmart, he’s age 37, “I Will Follow” has become a cry of mother-loss paired with “Mofo,” and the end is broken and desperate: “Don’t walk away!” And post-midlife, during the Vertigo tour, sometimes the song actually winds up in Koine Greek: “Agape, agape.”
Stalking agape, or facing the reality that it will never stop stalking you, or renewing your vows to it as in a lifelong marriage – those kinds of relational negotiations backdrop all  the different versions of “I Will Follow.”  If it’s in the setlist for the upcoming tour, I’ll be looking for it to reveal yet another nuance of how four artists are living a life in love with Love.
Beth Maynard


Re: The quote at Turin mentioned above: variations:

PS an interesting exaltation i noticed during I will follow in the elevation san remo concert..."let the lines disappear on my face, let the spirit descend on this place..our spirits will never grow old..."also..i noticed a different intro than usual on the oakland Nov 15 concert to streets...."Who's gonna fall in front of Thee...Who's gonna fall in front of Thee...You have my heart. You have my heart"  link
Author: "dave (noreply@blogger.com)" Tags: "Beth Maynard, spirituality of music, U2,..."
Send by mail Print  Save  Delicious 
Date: Saturday, 06 Sep 2014 18:17
Author: "dave (noreply@blogger.com)" Tags: "spirituality of music"
Send by mail Print  Save  Delicious 
Date: Saturday, 06 Sep 2014 18:05

This was previously posted on my facebook here..
be sure to click to see/add comments over there.

Some of you will be surprised to hear this, but I came late... really late (after they broke up)... to R.E.M. Sure, I had heard a few songs and liked them, but never owned any REM until this year. That may seem funny, but I just found an article that said you are either an REM or U2 person... well, that explains it--I have been no small U2 fan since 1980!(: But I know geniuses that I think are both (Richard S Rawls??).....So anyone chime in: Favorite REM CD or era? Love? Hate? Argue the U2 or REM theory? ANYWAY.. thanks to the 50 cent sale at Rasputin Music - Fresno... as you can see.. I now have a complete collection of studio albums for about the price of one(: I'm sure I will blog on this in a few weeks, but chime in!

Author: "dave (noreply@blogger.com)" Tags: "lament, n.t. wright, spirituality of mus..."
Send by mail Print  Save  Delicious 
Date: Saturday, 06 Sep 2014 17:42

Kids forego Jewish coming-of-age parties to build playground for other kids

Read more here: http://www.fresnobee.com/2014/08/29/4094062_kids-forego-jewish-coming-of-age.html?rh=1#storylink=cpy
Author: "dave (noreply@blogger.com)" Tags: "ecclesiology, jewish"
Send by mail Print  Save  Delicious 
Date: Friday, 05 Sep 2014 16:48
At last!  I've been waiting on David Bauer's video on Matthew.

I had a life-changing class with DB on Matthew, and his book  on this is invaluable;
as is  his (along with Robert Traina)  "Inductive Bible Study"  (No one less than Eugene Peterson says of the content of this book,"it would profoundly change the Bible for me, and me along with it, in ways that gave shape to everything I have been doing for the rest of my life. This is not an exaggeration.”)

See also posts on "Structure of Matthew" below.

Here you go:

Author: "dave (noreply@blogger.com)" Tags: "eugene peterson, reading the Bible, stru..."
Send by mail Print  Save  Delicious 
Date: Wednesday, 03 Sep 2014 16:26

  "I tried to pray..I'll give it a shot" (lyrics to  Filter's "Captain Bligh").

I know; I'm behind the times.

Filter is a new band to me: I heard "Skinny" the other day, and found it captivating and spiritually moving.  The band is basically Richard Patrick and whoever rallies around for a given album.season.

For someome who claims to (no longer?) be a believer..I wonder if  he doth prostest too much.

Pretty God-haunted.

 Even though Captain Bligh is supposed to be about Patrick's leaving his former band (NIN):
to me it smells like another singer (Peter Gabriel)'s song ("Solsbury Hill") that is officially about him leaving his former band (Genesis)..but reads like a journal following a  God-encounter.

  Even though one album is "Anthems for the Damned," it feels like a pulling a Johnny Cash.


Captain Bligh:

 9:37ff on Bono and Christianity:

" I’ve even said it in interviews: 'We’re the heavy version of U2.'”
 Article excerpts:

After shows, we stay until everyone who wants an autograph gets one. The biggest rock stars are all nice guys: Bono, Mick Jagger," he says.

Since it's agnostic Carl Sagan's birthday, I ask him how his own agnosticism influenced the new album. As far back as Filter's first release, Patrick has peppered his songs with jabs at organized religion, but on The Trouble With Angels he's more direct, like he's no longer pulling his punches. "Did you hear the one about heaven? There's a guy that's running the sky," he sings on the title track.

"Science is awesome," he says, displaying an almost childlike enthusiasm for the natural world that's infectious when you're in his presence. "I can see beauty in the rings of Saturn. Why does there have to be a reason for everything?" He's a non-believer in religion and a believer in science. He launches into a lengthy diatribe on the theory of evolution, ending with, "How much more proof do you need?"

His wife is a Christian. "She's moderate, she prays at night," Patrick says. If everyone was like his wife, he says, he wouldn't have as much of a problem with religion; it's the fanatics that get under his skin.  link
Author: "dave (noreply@blogger.com)" Tags: "spirituality of music, U2"
Send by mail Print  Save  Delicious 
Date: Sunday, 31 Aug 2014 21:17
“But isn't [being subversive] dishonest? Not exactly, for I’m not misrepresenting myself. I’m simply taking my words and acts at a level of seriousness that would throw [the congregation] into a state of catatonic disbelief if they ever knew.”  -Eugene Peteson.. more
Author: "dave (noreply@blogger.com)" Tags: "eugene peterson, role of the pastor"
Send by mail Print  Save  Delicious 
Date: Sunday, 31 Aug 2014 20:59
great post from Rick,  on Taylor Swift or Lamentations?
Author: "dave (noreply@blogger.com)" Tags: "lament, psalms, self-disclosure, spiritu..."
Send by mail Print  Save  Delicious 
Date: Friday, 29 Aug 2014 15:12

Two articles:

1)What My Bike Has Taught Me About White Privilege  By Jeremy Dowsett:

The phrase “white privilege” is one that rubs a lot of white people the wrong way. It can trigger something in them that shuts down conversation or at least makes them very defensive. (Especially those who grew up relatively less privileged than other folks around them). And I’ve seen more than once where this happens and the next move in the conversation is for the person who brought up white privilege to say, “The reason you’re getting defensive is because you’re feeling the discomfort of having your privilege exposed.”
I’m sure that’s true sometimes. And I’m sure there are a lot of people, white and otherwise, who can attest to a kind of a-ha moment or paradigm shift where they “got” what privilege means and they did realize they had been getting defensive because they were uncomfortable at having their privilege exposed. But I would guess that more often than not, the frustration and the shutting down is about something else. It comes from the fact that nobody wants to be a racist. And the move “you only think that because you’re looking at this from the perspective of privilege” or the more terse and confrontational “check your privilege!” kind of sound like an accusation that someone is a racist (if they don’t already understand privilege). And the phrase “white privilege” kind of sounds like, “You are a racist and there’s nothing you can do about it because you were born that way.”
And if this were what “white privilege” meant—which it does not—defensiveness and frustration would be the appropriate response. But privilege talk is not intended to make a moral assessment or a moral claim about the privileged at all. It is about systemic imbalance. It is about injustices that have arisen because of the history of racism that birthed the way things are now. It’s not saying, “You’re a bad person because you’re white.” It’s saying, “The system is skewed in ways that you maybe haven’t realized or had to think about precisely because it’s skewed in YOUR favor.”
I am white. So I have not experienced racial privilege from the “under” side firsthand. But my children (and a lot of other people I love) are not white. And so I care about privilege and what it means for racial justice in our country. And one experience I have had firsthand, which has helped me to understand privilege and listen to privilege talk without feeling defensive, is riding my ...CONTINUED HERE

2)Man Arrested While Picking Up His Kids: 'The Problem Is I'm Black'
A controversial video documents the St. Paul resident being harassed and tased.CONOR FRIEDERSDORF

If you've never experienced arbitrary harassment or brutality at the hands of a police officer, or seen law enforcement act in a way that defies credulity and common sense, it can be hard to believe people who tell stories of inexplicable persecution. As I noted in "Video Killed Trust in Police Officers," the dawn of cheap recording technology has exposed an ugly side of U.S. law enforcement that a majority of people in middle-class neighborhoods never would've seen otherwise.
Today, what's most disheartening isn't that so many Americans still reflexively doubt stories of police harassment, as awful as it is whenever real victims are ignored. What vexes me most is police officers caught acting badly on camera who suffer no consequences and are defended by the police agencies that employ them.
The latest example of abusive, atrocious police work posted to YouTube comes from St. Paul, Minnesota, where a black father, Chris Lollie, reportedly got off work at Cossetta, an upscale Italian eatery, walked to the downtown building that houses New Horizon Academy, where he was to to pick up his kids, and killed the ten minutes until they'd be released sitting down on a chair in a skyway between buildings. Those details come from the Minneapolis City Pages,where commenters describe the area he inhabited as a public thoroughfare between commercial buildings. If you're 27 and black with dreadlocks, sometimes you're waiting to pick up your kids and someone calls the cops to get rid of you. The police report indicates a call about "an uncooperative male refusing to leave," which makes it sound as though someone else first asked him to vacate where he was; another press report says that he was sitting in a chair in a public area when a security guard approached and told him to leave as the area was reserved for employees. The Minnesota Star Tribune visited the seating area and reported that "there was no signage in the area indicating that it was reserved for employees."
So a man waiting to pick p his kids from school sits for a few minutes in a seating area where he reasonably thinks he has a right to be, private security asks him to leave, he thinks they're harassing him because he's black, and they call police. This is where the video begins, and that conflict is already over. The man is walking away from it and toward the nearby school where he is to pick up his kids.
So problem solved? It could have been.
Instead, this happened:story continued here


ANd --------------- OK
Author: "dave (noreply@blogger.com)" Tags: "being white, temple tantrum"
Send by mail Print  Save  Delicious 
Date: Wednesday, 27 Aug 2014 19:11
Yes, even though I protested (see 327 reasons NOT to do it)

 ..I took up the Ice Bucket Challenge..

but I did it my way.

It's here.

Watch at own risk.  Your mileage may vary.

P.S. I take off my shirt., and Noah makes a brilliant cameo.
Author: "dave (noreply@blogger.com)" Tags: "self-disclosure, U2"
Send by mail Print  Save  Delicious 
Date: Wednesday, 27 Aug 2014 13:20
hotel in Israel
Austin Farrrer , though apparently "one of the most profound and prophetic theologians of the twentieth century"  (so back cover says!) was new to me....but the price was right on one of his books (1.50):  "The Triple Victory: Christ's Temptation According to St. Matthew."

As one with a special interest in the temptations of Jesus, literary structure of Matthew, I wouldn't have resisted the testation to buy it at double the price (:

Come on..NO reviews on Amazon US or Amazon UK (He was British)?!...

"His activity in philosophy, theology, and spirituality led many to consider him the outstanding figure of 20th century Anglicanism. -Wikipedia

Turns out he was  well-respected by C.S. Lewis,and had an intriguing solution for the synoptic problem.  Wiki calls him a "maverick."

 I like him already...even if/especially if he is sometimes wrong (:

Even in the preface,  Frederick Borsh partly agrees with accusations  of  Farrer's sometimes fanciful flights into literary structural analysis, midrash and typology.  But he defends him as being  very thoughtful, creative..and ahead of his time as far as redaction/compositional criticism etc.  "He may have seen too many typologies, but he was not wrong in understanding that biblical writers often thought in typological categories.  This keen awareness pays particularly rich dividends in his study of Christ's temptations." (p. 2)

He does well, as does Donald Kraybill, in seeing many links from the temptations  to the rest of Matthew's gospel.

I haven't read enough for a review yet, so I'll  just

1)ask if any are familiar with this work

2)quote this:

Satan's insinuation...contains a hidden poison: "If you are the Son of God..If you cannot or dare not, what sort of divine Son are you?"...

Jesus declines..not because it is wicked..but because it is wicked to make a willful use of spiritual power...

"throw yourself down"...The suggested action is so utterly useless in itself, it can have one purpose only:.."Jump and find out; if you won't jump you can't really believe it."

...Christ refused to do what Phaethon did [doubt his paternity].  But could he have even thought in those terms? We may give a double reply.  First, though Christ did not think that God was an inhabitant of Jerusalem, he took the sanctity of the holy place with complete seriousness  He can, indeed, be  said to have pulled his own death on his head, by taking the law into his own hands and cleansing the temple from trade.  Second, we must say that in dreams or visions symbols become realities...

..It would be absurd to claim any sort of certainty for the suggestions we have advanced.  We cannot be sure what paths of association Christ's visionary thoughts, as St Matthew represents them, follow out.  Yet our guesses are not valueless.  They were the sort of lines along which a devout Jewish imagination ran; and the exercise of working out probable tracks and junctions in the movement of such a mind puts us in sympathy with the author we are trying to understand.Chapter IV
Author: "dave (noreply@blogger.com)" Tags: "C.S. Lewis, certainty, christian booksto..."
Send by mail Print  Save  Delicious 
Next page
» You can also retrieve older items : Read
» © All content and copyrights belong to their respective authors.«
» © FeedShow - Online RSS Feeds Reader